ص
Sad
The letter “Saad”
بِسۡمِ ٱللَّهِ ٱلرَّحۡمَٰنِ ٱلرَّحِيمِ
Bismillah hir rahman nir raheem
In the name of Allah, the Entirely Merciful, the Especially Merciful
(١) صٓۚ وَٱلۡقُرۡءَانِ ذِي ٱلذِّكۡرِ
Saaad; wal-Qur-aani ziz zikr
(1) Sad. By the Qur’an containing reminder…
(٢) بَلِ ٱلَّذِينَ كَفَرُواْ فِي عِزَّةٖ وَشِقَاقٖ
Balil lazeena kafaroo fee ‘izzatinw wa shiqaaq
(2) But those who disbelieve are in pride and dissension.
(٣) كَمۡ أَهۡلَكۡنَا مِن قَبۡلِهِم مِّن قَرۡنٖ فَنَادَواْ وَّلَاتَ حِينَ مَنَاصٖ
Kam ahlaknaa min qablihim min qarnin fanaadaw wa laata heena manaas
(3) How many a generation have We destroyed before them, and they [then] called out; but it was not a time for escape.
(٤) وَعَجِبُوٓاْ أَن جَآءَهُم مُّنذِرٞ مِّنۡهُمۡۖ وَقَالَ ٱلۡكَٰفِرُونَ هَٰذَا سَٰحِرٞ كَذَّابٌ
Wa ‘ajibooo an jaaa’a hum munzirum minhum wa qaalal kaafiroona haazaa saahirun kazzaab
(4) And they wonder that there has come to them a warner from among themselves. And the disbelievers say, “This is a magician and a liar.
(٥) أَجَعَلَ ٱلۡأٓلِهَةَ إِلَٰهٗا وَٰحِدًاۖ إِنَّ هَٰذَا لَشَيۡءٌ عُجَابٞ
Aja’alal aalihata Ilaahanw Waahidan inna haazaa lashai’un ‘ujaab
(5) Has he made the gods [only] one God? Indeed, this is a curious thing.”
(٦) وَٱنطَلَقَ ٱلۡمَلَأُ مِنۡهُمۡ أَنِ ٱمۡشُواْ وَٱصۡبِرُواْ عَلَىٰٓ ءَالِهَتِكُمۡۖ إِنَّ هَٰذَا لَشَيۡءٞ يُرَادُ
Wantalaqal mala-u minhum anim shoo wasbiroo ‘alaaa aalihatikum innna haazaa lashai ‘uny yuraad
(6) And the eminent among them went forth, [saying], “Continue, and be patient over [the defense of] your gods. Indeed, this is a thing intended.
(٧) مَا سَمِعۡنَا بِهَٰذَا فِي ٱلۡمِلَّةِ ٱلۡأٓخِرَةِ إِنۡ هَٰذَآ إِلَّا ٱخۡتِلَٰقٌ
Maa sami’naa bihaazaa fil millatil aakhirati in haazaaa illakh tilaaq
(7) We have not heard of this in the latest religion. This is not but a fabrication.
(٨) أَءُنزِلَ عَلَيۡهِ ٱلذِّكۡرُ مِنۢ بَيۡنِنَاۚ بَلۡ هُمۡ فِي شَكّٖ مِّن ذِكۡرِيۚ بَل لَّمَّا يَذُوقُواْ عَذَابِ
‘A-unzila ‘alaihiz zikru min baininaa; bal hum fee shakkin min Zikree bal lammaa yazooqoo ‘azaab
(8) Has the message been revealed to him out of [all of] us?” Rather, they are in doubt about My message. Rather, they have not yet tasted My punishment.
(٩) أَمۡ عِندَهُمۡ خَزَآئِنُ رَحۡمَةِ رَبِّكَ ٱلۡعَزِيزِ ٱلۡوَهَّابِ
Am’indahum khazaaa ‘inu rahmati Rabbikal ‘Azeezil Wahhab
(9) Or do they have the depositories of the mercy of your Lord, the Exalted in Might, the Bestower?
(١٠) أَمۡ لَهُم مُّلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَمَا بَيۡنَهُمَاۖ فَلۡيَرۡتَقُواْ فِي ٱلۡأَسۡبَٰبِ
Am lahum mulkus samaawaati wal ardi wa maa bainahumaa falyartaqoo fil asbaab
(10) Or is theirs the dominion of the heavens and the earth and what is between them? Then let them ascend through [any] ways of access.
(١١) جُندٞ مَّا هُنَالِكَ مَهۡزُومٞ مِّنَ ٱلۡأَحۡزَابِ
Jundum maa hunaalika mahzoomum minal Ahzaab
(11) [They are but] soldiers [who will be] defeated there among the companies [of disbelievers].
(١٢) كَذَّبَتۡ قَبۡلَهُمۡ قَوۡمُ نُوحٖ وَعَادٞ وَفِرۡعَوۡنُ ذُو ٱلۡأَوۡتَادِ
Kazzabat qablahum qawmu Noohinw wa ‘Aadunw wa Fir’awnu zul awtaad
(12) The people of Noah denied before them, and [the tribe of] ‘Aad and Pharaoh, the owner of stakes,
(١٣) وَثَمُودُ وَقَوۡمُ لُوطٖ وَأَصۡحَٰبُ لۡـَٔيۡكَةِۚ أُوْلَـٰٓئِكَ ٱلۡأَحۡزَابُ
Wa Samoodu wa qawmu Lootinw wa Ashaabul ‘Aykah; ulaaa’ikal Ahzaab
(13) And [the tribe of] Thamud and the people of Lot and the companions of the thicket. Those are the companies.
(١٤) إِن كُلٌّ إِلَّا كَذَّبَ ٱلرُّسُلَ فَحَقَّ عِقَابِ
In kullun illaa kazzabar Rusula fahaqqa ‘iqaab (section 1)
(14) Each of them denied the messengers, so My penalty was justified.
(١٥) وَمَا يَنظُرُ هَـٰٓؤُلَآءِ إِلَّا صَيۡحَةٗ وَٰحِدَةٗ مَّا لَهَا مِن فَوَاقٖ
Wa maa yanzuru haaa ulaaa’i illaa saihatanw waahidatam maa lahaa min fawaaq
(15) And these [disbelievers] await not but one blast [of the Horn]; for it there will be no delay.
(١٦) وَقَالُواْ رَبَّنَا عَجِّل لَّنَا قِطَّنَا قَبۡلَ يَوۡمِ ٱلۡحِسَابِ
Wa qaaloo Rabbanaa ‘ajjil lanaa qittanaa qabla Yawmil Hisaab
(16) And they say, “Our Lord, hasten for us our share [of the punishment] before the Day of Account”
(١٧) ٱصۡبِرۡ عَلَىٰ مَا يَقُولُونَ وَٱذۡكُرۡ عَبۡدَنَا دَاوُۥدَ ذَا ٱلۡأَيۡدِۖ إِنَّهُۥٓ أَوَّابٌ
Isbir ‘alaa maa yaqooloona wazkur ‘abdanaa Daawooda zal aidi innahooo awwaab
(17) Be patient over what they say and remember Our servant, David, the possessor of strength; indeed, he was one who repeatedly turned back [to Allah].
(١٨) إِنَّا سَخَّرۡنَا ٱلۡجِبَالَ مَعَهُۥ يُسَبِّحۡنَ بِٱلۡعَشِيِّ وَٱلۡإِشۡرَاقِ
Innaa sakhkharnal jibaala ma’ahoo yusabbihna bil’ashiyyi wal ishraaq
(18) Indeed, We subjected the mountains [to praise] with him, exalting [Allah] in the [late] afternoon and [after] sunrise.
(١٩) وَٱلطَّيۡرَ مَحۡشُورَةٗۖ كُلّٞ لَّهُۥٓ أَوَّابٞ
Wattayra mahshoorah; kullul lahooo awwaab
(19) And the birds were assembled, all with him repeating [praises].
(٢٠) وَشَدَدۡنَا مُلۡكَهُۥ وَءَاتَيۡنَٰهُ ٱلۡحِكۡمَةَ وَفَصۡلَ ٱلۡخِطَابِ
Wa shadadnaa mulkahoo wa aatainaahul Hikmata wa faslal khitaab
(20) And We strengthened his kingdom and gave him wisdom and discernment in speech.
(٢١) ۞وَهَلۡ أَتَىٰكَ نَبَؤُاْ ٱلۡخَصۡمِ إِذۡ تَسَوَّرُواْ ٱلۡمِحۡرَابَ
Wa hal ataaka naba’ul khasm; iz tasawwarul mihraab
(21) And has there come to you the news of the adversaries, when they climbed over the wall of [his] prayer chamber –
(٢٢) إِذۡ دَخَلُواْ عَلَىٰ دَاوُۥدَ فَفَزِعَ مِنۡهُمۡۖ قَالُواْ لَا تَخَفۡۖ خَصۡمَانِ بَغَىٰ بَعۡضُنَا عَلَىٰ بَعۡضٖ فَٱحۡكُم بَيۡنَنَا بِٱلۡحَقِّ وَلَا تُشۡطِطۡ وَٱهۡدِنَآ إِلَىٰ سَوَآءِ ٱلصِّرَٰطِ
Iz dakhaloo ‘alaa Daawooda fafazi’a minhum qaaloo laa takhaf khasmaani baghaa ba’dunaa ‘alaa ba’din fahkum bainanaaa bilhaqqi wa laa tushtit wahdinaaa ilaa Sawaaa’is Siraat
(22) When they entered upon David and he was alarmed by them? They said, “Fear not. [We are] two adversaries, one of whom has wronged the other, so judge between us with truth and do not exceed [it] and guide us to the sound path.
(٢٣) إِنَّ هَٰذَآ أَخِي لَهُۥ تِسۡعٞ وَتِسۡعُونَ نَعۡجَةٗ وَلِيَ نَعۡجَةٞ وَٰحِدَةٞ فَقَالَ أَكۡفِلۡنِيهَا وَعَزَّنِي فِي ٱلۡخِطَابِ
Inna haazaaa akhee lahoo tis’unw wa tis’oona na’jatanw wa liya na’jatunw waahidah; faqaala akfilneeha wa ‘azzanee filkhitaab
(23) Indeed this, my brother, has ninety-nine ewes, and I have one ewe; so he said, ‘Entrust her to me,’ and he overpowered me in speech.”
(٢٤) قَالَ لَقَدۡ ظَلَمَكَ بِسُؤَالِ نَعۡجَتِكَ إِلَىٰ نِعَاجِهِۦۖ وَإِنَّ كَثِيرٗا مِّنَ ٱلۡخُلَطَآءِ لَيَبۡغِي بَعۡضُهُمۡ عَلَىٰ بَعۡضٍ إِلَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّـٰلِحَٰتِ وَقَلِيلٞ مَّا هُمۡۗ وَظَنَّ دَاوُۥدُ أَنَّمَا فَتَنَّـٰهُ فَٱسۡتَغۡفَرَ رَبَّهُۥ وَخَرَّۤ رَاكِعٗاۤ وَأَنَابَ۩
Qaala laqad zalamaka bisu ‘aali na’jatika ilaa ni’aajih; wa inna kaseeran minal khulataaa’i la-yabghee ba’duhum ‘alaa ba’din illal lazeena aamanoo wa ‘amilus saalihaati wa qaleelun maa hum; wa zanna Daawoodu annamaa fatannaahu fastaghfara Rabbahoo wa kharra raaki’anw wa anaab (make sajdah)
(24) [David] said, “He has certainly wronged you in demanding your ewe [in addition] to his ewes. And indeed, many associates oppress one another, except for those who believe and do righteous deeds – and few are they.” And David became certain that We had tried him, and he asked forgiveness of his Lord and fell down bowing [in prostration] and turned in repentance [to Allah].
(٢٥) فَغَفَرۡنَا لَهُۥ ذَٰلِكَۖ وَإِنَّ لَهُۥ عِندَنَا لَزُلۡفَىٰ وَحُسۡنَ مَـَٔابٖ
Faghafarnaa lahoo zaalik; wa inna lahoo ‘indanaa lazulfaa wa husna ma aab
(25) So We forgave him that; and indeed, for him is nearness to Us and a good place of return.
(٢٦) يَٰدَاوُۥدُ إِنَّا جَعَلۡنَٰكَ خَلِيفَةٗ فِي ٱلۡأَرۡضِ فَٱحۡكُم بَيۡنَ ٱلنَّاسِ بِٱلۡحَقِّ وَلَا تَتَّبِعِ ٱلۡهَوَىٰ فَيُضِلَّكَ عَن سَبِيلِ ٱللَّهِۚ إِنَّ ٱلَّذِينَ يَضِلُّونَ عَن سَبِيلِ ٱللَّهِ لَهُمۡ عَذَابٞ شَدِيدُۢ بِمَا نَسُواْ يَوۡمَ ٱلۡحِسَابِ
Yaa Daawoodu innaa ja’alnaaka khaleefatan fil ardi fahkum bainan naasi bilhaqqi wa laa tattabi’il hawaa fayudillaka ‘an sabeelil laah; innal lazeena yadilloona ‘an sabeelil laah; lahum ‘azaabun shadeedum bimaa nasoo Yawmal Hisaab (section 2)
(26) [We said], “O David, indeed We have made you a successor upon the earth, so judge between the people in truth and do not follow [your own] desire, as it will lead you astray from the way of Allah.” Indeed, those who go astray from the way of Allah will have a severe punishment for having forgotten the Day of Account.
(٢٧) وَمَا خَلَقۡنَا ٱلسَّمَآءَ وَٱلۡأَرۡضَ وَمَا بَيۡنَهُمَا بَٰطِلٗاۚ ذَٰلِكَ ظَنُّ ٱلَّذِينَ كَفَرُواْۚ فَوَيۡلٞ لِّلَّذِينَ كَفَرُواْ مِنَ ٱلنَّارِ
Wa maa khalaqnas samaaa’a wal arda wa maa bainahumaa baatilaa; zaalika zannul lazeena kafaroo; fa waylul lil lazeena kafaroo minan Naar
(27) And We did not create the heaven and the earth and that between them aimlessly. That is the assumption of those who disbelieve, so woe to those who disbelieve from the Fire.
(٢٨) أَمۡ نَجۡعَلُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّـٰلِحَٰتِ كَٱلۡمُفۡسِدِينَ فِي ٱلۡأَرۡضِ أَمۡ نَجۡعَلُ ٱلۡمُتَّقِينَ كَٱلۡفُجَّارِ
Am naj’alul lazeena aamanoo wa ‘amilus saalihaati kalmufisdeena fil ardi am naj’alul muttaqeena kalfujjaar
(28) Or should we treat those who believe and do righteous deeds like corrupters in the land? Or should We treat those who fear Allah like the wicked?
(٢٩) كِتَٰبٌ أَنزَلۡنَٰهُ إِلَيۡكَ مُبَٰرَكٞ لِّيَدَّبَّرُوٓاْ ءَايَٰتِهِۦ وَلِيَتَذَكَّرَ أُوْلُواْ ٱلۡأَلۡبَٰبِ
Kitaabun anzalnaahu ilaika mubaarakul liyaddabbarooo Aayaatihee wa liyatazakkara ulul albaab
(29) [This is] a blessed Book which We have revealed to you, [O Muhammad], that they might reflect upon its verses and that those of understanding would be reminded.
(٣٠) وَوَهَبۡنَا لِدَاوُۥدَ سُلَيۡمَٰنَۚ نِعۡمَ ٱلۡعَبۡدُ إِنَّهُۥٓ أَوَّابٌ
Wa wahabnaa li Daawooda Sulaimaan; ni’mal ‘abd; innahoo awwaab
(30) And to David We gave Solomon. An excellent servant, indeed he was one repeatedly turning back [to Allah].
(٣١) إِذۡ عُرِضَ عَلَيۡهِ بِٱلۡعَشِيِّ ٱلصَّـٰفِنَٰتُ ٱلۡجِيَادُ
Iz ‘urida ‘alaihi bil’ashiy yis saafinaatul jiyaad
(31) [Mention] when there were exhibited before him in the afternoon the poised [standing] racehorses.
(٣٢) فَقَالَ إِنِّيٓ أَحۡبَبۡتُ حُبَّ ٱلۡخَيۡرِ عَن ذِكۡرِ رَبِّي حَتَّىٰ تَوَارَتۡ بِٱلۡحِجَابِ
Faqaala inneee ahbabtu hubbal khairi ‘an zikri Rabbee hattaa tawaarat bilhijaab
(32) And he said, “Indeed, I gave preference to the love of good [things] over the remembrance of my Lord until the sun disappeared into the curtain [of darkness].”
(٣٣) رُدُّوهَا عَلَيَّۖ فَطَفِقَ مَسۡحَۢا بِٱلسُّوقِ وَٱلۡأَعۡنَاقِ
Ruddoohaa ‘alaiya fa tafiqa mas-ham bissooqi wal a’naaq
(33) [He said], “Return them to me,” and set about striking [their] legs and necks.
(٣٤) وَلَقَدۡ فَتَنَّا سُلَيۡمَٰنَ وَأَلۡقَيۡنَا عَلَىٰ كُرۡسِيِّهِۦ جَسَدٗا ثُمَّ أَنَابَ
Wa laqad fatannaa Sulaimaana wa alqainaa ‘alaa kursiyyihee jasadan summa anaab
(34) And We certainly tried Solomon and placed on his throne a body; then he returned.
(٣٥) قَالَ رَبِّ ٱغۡفِرۡ لِي وَهَبۡ لِي مُلۡكٗا لَّا يَنۢبَغِي لِأَحَدٖ مِّنۢ بَعۡدِيٓۖ إِنَّكَ أَنتَ ٱلۡوَهَّابُ
Qaala Rabbigh fir lee wa hab lee mulkal laa yambaghee li ahadin min ba’dee innaka Antal Wahhaab
(35) He said, “My Lord, forgive me and grant me a kingdom such as will not belong to anyone after me. Indeed, You are the Bestower.”
(٣٦) فَسَخَّرۡنَا لَهُ ٱلرِّيحَ تَجۡرِي بِأَمۡرِهِۦ رُخَآءً حَيۡثُ أَصَابَ
Fa sakharnaa lahur reeha tajree bi amrihee rukhaaa’an haisu asaab
(36) So We subjected to him the wind blowing by his command, gently, wherever he directed,
(٣٧) وَٱلشَّيَٰطِينَ كُلَّ بَنَّآءٖ وَغَوَّاصٖ
Wash Shayaateena kulla bannaaa’inw wa ghawwaas
(37) And [also] the devils [of jinn] – every builder and diver
(٣٨) وَءَاخَرِينَ مُقَرَّنِينَ فِي ٱلۡأَصۡفَادِ
Wa aakhareena muqarraneena fil asfaad
(38) And others bound together in shackles.
(٣٩) هَٰذَا عَطَآؤُنَا فَٱمۡنُنۡ أَوۡ أَمۡسِكۡ بِغَيۡرِ حِسَابٖ
Haazaa ‘ataaa’unaa famnun aw amsik bighairi hisaab
(39) [We said], “This is Our gift, so grant or withhold without account.”
(٤٠) وَإِنَّ لَهُۥ عِندَنَا لَزُلۡفَىٰ وَحُسۡنَ مَـَٔابٖ
Wa inna lahoo ‘indanaa lazulfaa wa husna ma-aab (section 3)
(40) And indeed, for him is nearness to Us and a good place of return.
(٤١) وَٱذۡكُرۡ عَبۡدَنَآ أَيُّوبَ إِذۡ نَادَىٰ رَبَّهُۥٓ أَنِّي مَسَّنِيَ ٱلشَّيۡطَٰنُ بِنُصۡبٖ وَعَذَابٍ
Wazkur ‘abdanaaa Ayyoob; iz naada Rabbahooo annee massaniyash Shaitaanu bi nusbinw wa ‘azaab
(41) And remember Our servant Job, when he called to his Lord, “Indeed, Satan has touched me with hardship and torment.”
(٤٢) ٱرۡكُضۡ بِرِجۡلِكَۖ هَٰذَا مُغۡتَسَلُۢ بَارِدٞ وَشَرَابٞ
Urkud bi rijlika haaza mughtasalun baaridunw wa sharaab
(42) [So he was told], “Strike [the ground] with your foot; this is a [spring for] a cool bath and drink.”
(٤٣) وَوَهَبۡنَا لَهُۥٓ أَهۡلَهُۥ وَمِثۡلَهُم مَّعَهُمۡ رَحۡمَةٗ مِّنَّا وَذِكۡرَىٰ لِأُوْلِي ٱلۡأَلۡبَٰبِ
Wa wahabnaa lahoo ahlahoo wa mislahum ma’ahum rahmatan minna wa zikraa li ulil albaab
(43) And We granted him his family and a like [number] with them as mercy from Us and a reminder for those of understanding.
(٤٤) وَخُذۡ بِيَدِكَ ضِغۡثٗا فَٱضۡرِب بِّهِۦ وَلَا تَحۡنَثۡۗ إِنَّا وَجَدۡنَٰهُ صَابِرٗاۚ نِّعۡمَ ٱلۡعَبۡدُ إِنَّهُۥٓ أَوَّابٞ
Wa khuz biyadika dighsan fadrib bihee wa laa tahnas, innaa wajadnaahu saabiraa; ni’mal ‘abd; innahooo awwaab
(44) [We said], “And take in your hand a bunch [of grass] and strike with it and do not break your oath.” Indeed, We found him patient, an excellent servant. Indeed, he was one repeatedly turning back [to Allah].
(٤٥) وَٱذۡكُرۡ عِبَٰدَنَآ إِبۡرَٰهِيمَ وَإِسۡحَٰقَ وَيَعۡقُوبَ أُوْلِي ٱلۡأَيۡدِي وَٱلۡأَبۡصَٰرِ
Wazkur ‘ibaadanaaa Ibraaheema wa Is-haaqa wa Ya’qooba ulil-aydee walabsaar
(45) And remember Our servants, Abraham, Isaac and Jacob – those of strength and [religious] vision.
(٤٦) إِنَّآ أَخۡلَصۡنَٰهُم بِخَالِصَةٖ ذِكۡرَى ٱلدَّارِ
Innaaa akhlasnaahum bi khaalisatin zikrad daar
(46) Indeed, We chose them for an exclusive quality: remembrance of the home [of the Hereafter].
(٤٧) وَإِنَّهُمۡ عِندَنَا لَمِنَ ٱلۡمُصۡطَفَيۡنَ ٱلۡأَخۡيَارِ
Wa innahum ‘indanaa laminal mustafainal akhyaar
(47) And indeed they are, to Us, among the chosen and outstanding.
(٤٨) وَٱذۡكُرۡ إِسۡمَٰعِيلَ وَٱلۡيَسَعَ وَذَا ٱلۡكِفۡلِۖ وَكُلّٞ مِّنَ ٱلۡأَخۡيَارِ
Wazkur Ismaa’eela wal Yasa’a wa Zal-Kifli wa kullun minal akhyaar
(48) And remember Ishmael, Elisha and Dhul-Kifl, and all are among the outstanding.
(٤٩) هَٰذَا ذِكۡرٞۚ وَإِنَّ لِلۡمُتَّقِينَ لَحُسۡنَ مَـَٔابٖ
Haazaa zikrun wa inna lil muttaqeena la husna ma aab
(49) This is a reminder. And indeed, for the righteous is a good place of return
(٥٠) جَنَّـٰتِ عَدۡنٖ مُّفَتَّحَةٗ لَّهُمُ ٱلۡأَبۡوَٰبُ
Jannaati ‘adnin mufattahatan lahumul abwaab
(50) Gardens of perpetual residence, whose doors will be opened to them.
(٥١) مُتَّكِـِٔينَ فِيهَا يَدۡعُونَ فِيهَا بِفَٰكِهَةٖ كَثِيرَةٖ وَشَرَابٖ
Muttaki’eena feehaa yad’oona feehaa bifaakihatin kaseeratinw wa sharaab
(51) Reclining within them, they will call therein for abundant fruit and drink.
(٥٢) ۞وَعِندَهُمۡ قَٰصِرَٰتُ ٱلطَّرۡفِ أَتۡرَابٌ
Wa ‘indahum qaasiraatut tarfi atraab
(52) And with them will be women limiting [their] glances and of equal age.
(٥٣) هَٰذَا مَا تُوعَدُونَ لِيَوۡمِ ٱلۡحِسَابِ
Haazaa maa too’adoona li Yawmil Hisaab
(53) This is what you, [the righteous], are promised for the Day of Account.
(٥٤) إِنَّ هَٰذَا لَرِزۡقُنَا مَا لَهُۥ مِن نَّفَادٍ
Inna haazaa larizqunaa maa lahoo min nafaad
(54) Indeed, this is Our provision; for it there is no depletion.
(٥٥) هَٰذَاۚ وَإِنَّ لِلطَّـٰغِينَ لَشَرَّ مَـَٔابٖ
Haazaa; wa inna littaagheena lasharra ma-aab
(55) This [is so]. But indeed, for the transgressors is an evil place of return –
(٥٦) جَهَنَّمَ يَصۡلَوۡنَهَا فَبِئۡسَ ٱلۡمِهَادُ
Jahannama yaslawnahaa fa bi’sal mihaad
(56) Hell, which they will [enter to] burn, and wretched is the resting place.
(٥٧) هَٰذَا فَلۡيَذُوقُوهُ حَمِيمٞ وَغَسَّاقٞ
Haazaa falyazooqoohu hameemunw wa ghassaaq
(57) This – so let them taste it – is scalding water and [foul] purulence.
(٥٨) وَءَاخَرُ مِن شَكۡلِهِۦٓ أَزۡوَٰجٌ
Wa aakharu min shakliheee azwaaj
(58) And other [punishments] of its type [in various] kinds.
(٥٩) هَٰذَا فَوۡجٞ مُّقۡتَحِمٞ مَّعَكُمۡ لَا مَرۡحَبَۢا بِهِمۡۚ إِنَّهُمۡ صَالُواْ ٱلنَّارِ
Haazaa fawjun muqtahimun ma’akum laa marhaban bihim; innahum saalun Naar
(59) [Its inhabitants will say], “This is a company bursting in with you. No welcome for them. Indeed, they will burn in the Fire.”
(٦٠) قَالُواْ بَلۡ أَنتُمۡ لَا مَرۡحَبَۢا بِكُمۡۖ أَنتُمۡ قَدَّمۡتُمُوهُ لَنَاۖ فَبِئۡسَ ٱلۡقَرَارُ
Qaaloo bal antum laa marhaban bikum; antum qaddamtumoohu lanaa fabi’sal qaraar
(60) They will say, “Nor you! No welcome for you. You, [our leaders], brought this upon us, and wretched is the settlement.”
(٦١) قَالُواْ رَبَّنَا مَن قَدَّمَ لَنَا هَٰذَا فَزِدۡهُ عَذَابٗا ضِعۡفٗا فِي ٱلنَّارِ
Qaaloo Rabbanaa man qaddama lanaa haazaa fa zidhu ‘azaaban di’fan fin Naar
(61) They will say, “Our Lord, whoever brought this upon us – increase for him double punishment in the Fire.”
(٦٢) وَقَالُواْ مَا لَنَا لَا نَرَىٰ رِجَالٗا كُنَّا نَعُدُّهُم مِّنَ ٱلۡأَشۡرَارِ
Wa qaaloo maa lanaa laa naraa rijaalan kunnaa na’udduhum minal ashraar
(62) And they will say, “Why do we not see men whom we used to count among the worst?
(٦٣) أَتَّخَذۡنَٰهُمۡ سِخۡرِيًّا أَمۡ زَاغَتۡ عَنۡهُمُ ٱلۡأَبۡصَٰرُ
Attakhaznaahum sikh riyyan am zaaghat ‘anhumul absaar
(63) Is it [because] we took them in ridicule, or has [our] vision turned away from them?”
(٦٤) إِنَّ ذَٰلِكَ لَحَقّٞ تَخَاصُمُ أَهۡلِ ٱلنَّارِ
nna zaalika lahaqqun takhaasumu Ahlin Naar (section 4)
(64) Indeed, that is truth – the quarreling of the people of the Fire.
(٦٥) قُلۡ إِنَّمَآ أَنَا۠ مُنذِرٞۖ وَمَا مِنۡ إِلَٰهٍ إِلَّا ٱللَّهُ ٱلۡوَٰحِدُ ٱلۡقَهَّارُ
Qul innamaaa ana munzirunw wa maa min laahin illal laahul Waahidul Qahhaar
(65) Say, [O Muhammad], “I am only a warner, and there is not any deity except Allah, the One, the Prevailing.
(٦٦) رَبُّ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَمَا بَيۡنَهُمَا ٱلۡعَزِيزُ ٱلۡغَفَّـٰرُ
Rabbus samaawaati wal ardi wa maa bainahumal ‘Azeezul Ghaffaar
(66) Lord of the heavens and the earth and whatever is between them, the Exalted in Might, the Perpetual Forgiver.”
(٦٧) قُلۡ هُوَ نَبَؤٌاْ عَظِيمٌ
Qul huwa naba’un ‘azeem
(67) Say, “It is great news
(٦٨) أَنتُمۡ عَنۡهُ مُعۡرِضُونَ
Antum ‘anhu mu’ridoon
(68) From which you turn away.
(٦٩) مَا كَانَ لِيَ مِنۡ عِلۡمِۭ بِٱلۡمَلَإِ ٱلۡأَعۡلَىٰٓ إِذۡ يَخۡتَصِمُونَ
Maa kaana liya min ‘ilmin bil mala’il a’laaa iz yakhtasimoon/p>
(69) I had no knowledge of the exalted assembly [of angels] when they were disputing [the creation of Adam].
(٧٠) إِن يُوحَىٰٓ إِلَيَّ إِلَّآ أَنَّمَآ أَنَا۠ نَذِيرٞ مُّبِينٌ
Iny-yoohaaa ilaiya illaaa anna maaa ana nazeerun mubeen
(70) It has not been revealed to me except that I am a clear warner.”
(٧١) إِذۡ قَالَ رَبُّكَ لِلۡمَلَـٰٓئِكَةِ إِنِّي خَٰلِقُۢ بَشَرٗا مِّن طِينٖ
Iz qaala Rabbuka lilmalaaa’ikati innee khaaliqun basharan min teen
(71) [So mention] when your Lord said to the angels, “Indeed, I am going to create a human being from clay.
(٧٢) فَإِذَا سَوَّيۡتُهُۥ وَنَفَخۡتُ فِيهِ مِن رُّوحِي فَقَعُواْ لَهُۥ سَٰجِدِينَ
Fa-iza sawwaituhoo wa nafakhtu feehi mir roohee faqa’oo lahoo saajideen
(72) So when I have proportioned him and breathed into him of My [created] soul, then fall down to him in prostration.”
(٧٣) فَسَجَدَ ٱلۡمَلَـٰٓئِكَةُ كُلُّهُمۡ أَجۡمَعُونَ
Fasajadal malaaa’ikatu kulluhum ajma’oon
(73) So the angels prostrated – all of them entirely.
(٧٤) إِلَّآ إِبۡلِيسَ ٱسۡتَكۡبَرَ وَكَانَ مِنَ ٱلۡكَٰفِرِينَ
Illaaa Iblees; stakbara wa kaana minal kaafireen
(74) Except Iblees; he was arrogant and became among the disbelievers.
(٧٥) قَالَ يَـٰٓإِبۡلِيسُ مَا مَنَعَكَ أَن تَسۡجُدَ لِمَا خَلَقۡتُ بِيَدَيَّۖ أَسۡتَكۡبَرۡتَ أَمۡ كُنتَ مِنَ ٱلۡعَالِينَ
Qaala yaaa Ibleesu maa mana’aka an tasjuda limaa khalaqtu bi yadaiya ‘a stakbarta am kunta min al ‘aaleen
(75) [Allah] said, “O Iblees, what prevented you from prostrating to that which I created with My hands? Were you arrogant [then], or were you [already] among the haughty?”
(٧٦) قَالَ أَنَا۠ خَيۡرٞ مِّنۡهُ خَلَقۡتَنِي مِن نَّارٖ وَخَلَقۡتَهُۥ مِن طِينٖ
Qaala ana khairum minhu; khalaqtanee min naarinw wa khalaqtahoo min teen
(76) He said, “I am better than him. You created me from fire and created him from clay.”
(٧٧) قَالَ فَٱخۡرُجۡ مِنۡهَا فَإِنَّكَ رَجِيمٞ
Qaala fakhruj minhaa fa innaka rajeem
(77) [Allah] said, “Then get out of Paradise, for indeed, you are expelled.
(٧٨) وَإِنَّ عَلَيۡكَ لَعۡنَتِيٓ إِلَىٰ يَوۡمِ ٱلدِّينِ
Wa inna ‘alaika la’nateee ilaa Yawmid Deen
(78) And indeed, upon you is My curse until the Day of Recompense.”
(٧٩) قَالَ رَبِّ فَأَنظِرۡنِيٓ إِلَىٰ يَوۡمِ يُبۡعَثُونَ
Qaala Rabbi fa anzirneee ilaa Yawmi yub’asoon
(79) He said, “My Lord, then reprieve me until the Day they are resurrected.”
(٨٠) قَالَ فَإِنَّكَ مِنَ ٱلۡمُنظَرِينَ
Qaala fa innaka minal munzareen
(80) [Allah] said, “So indeed, you are of those reprieved
(٨١) إِلَىٰ يَوۡمِ ٱلۡوَقۡتِ ٱلۡمَعۡلُومِ
Ilaa Yawmil waqtil ma’loom
(81) Until the Day of the time well-known.”
(٨٢) قَالَ فَبِعِزَّتِكَ لَأُغۡوِيَنَّهُمۡ أَجۡمَعِينَ
Qaala fa bi ‘izzatika la ughwiyannahum ajma’een
(82) [Iblees] said, “By your might, I will surely mislead them all
(٨٣) إِلَّا عِبَادَكَ مِنۡهُمُ ٱلۡمُخۡلَصِينَ
Illaa ‘ibaadaka minhumul mukhlaseen
(83) Except, among them, Your chosen servants.”
(٨٤) قَالَ فَٱلۡحَقُّ وَٱلۡحَقَّ أَقُولُ
Qaala falhaqq, walhaqqa aqool
(84) [Allah] said, “The truth [is My oath], and the truth I say –
(٨٥) لَأَمۡلَأَنَّ جَهَنَّمَ مِنكَ وَمِمَّن تَبِعَكَ مِنۡهُمۡ أَجۡمَعِينَ
La amla’anna Jahannama minka wa mimman tabi’aka minhum ajma’een
(85) [That] I will surely fill Hell with you and those of them that follow you all together.”
(٨٦) قُلۡ مَآ أَسۡـَٔلُكُمۡ عَلَيۡهِ مِنۡ أَجۡرٖ وَمَآ أَنَا۠ مِنَ ٱلۡمُتَكَلِّفِينَ
Qul maaa as’alukum ‘alaihi min ajrinw wa maaa ana minal mutakallifeen
(86) Say, [O Muhammad], “I do not ask you for the Qur’an any payment, and I am not of the pretentious
(٨٧) إِنۡ هُوَ إِلَّا ذِكۡرٞ لِّلۡعَٰلَمِينَ
In huwa illaa zikrul lil’aalameen
(87) It is but a reminder to the worlds.
(٨٨) وَلَتَعۡلَمُنَّ نَبَأَهُۥ بَعۡدَ حِينِۭ
Wa lata’lamunna naba ahoo ba’da heen (section 5)
(88) And you will surely know [the truth of] its information after a time.”