طه
Ta-Ha
Ta-Ha
بِسۡمِ ٱللَّهِ ٱلرَّحۡمَٰنِ ٱلرَّحِيمِ
Bismillah hir rahman nir raheem
In the name of Allah, the Entirely Merciful, the Especially Merciful
(١) طه
Taa-Haa
(1) Ta, Ha.
(٢) مَآ أَنزَلۡنَا عَلَيۡكَ ٱلۡقُرۡءَانَ لِتَشۡقَىٰٓ
Maaa anzalnaa ‘alaikal Qur-aana litashqaaa
(2) We have not sent down to you the Qur’an that you be distressed
(٣) إِلَّا تَذۡكِرَةٗ لِّمَن يَخۡشَىٰ
Illaa tazkiratal limany yakhshaa
(3) But only as a reminder for those who fear [Allah] –
(٤) تَنزِيلٗا مِّمَّنۡ خَلَقَ ٱلۡأَرۡضَ وَٱلسَّمَٰوَٰتِ ٱلۡعُلَى
Tanzeelam mimman khalaqal arda was samaawaatil ‘ulaa
(4) A revelation from He who created the earth and highest heavens,
(٥) ٱلرَّحۡمَٰنُ عَلَى ٱلۡعَرۡشِ ٱسۡتَوَىٰ
Ar-Rahmaanu ‘alal ‘Arshis tawaa
(5) The Most Merciful [who is] above the Throne established.
(٦) لَهُۥ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِ وَمَا بَيۡنَهُمَا وَمَا تَحۡتَ ٱلثَّرَىٰ
Lahoo maa fis samaawaati wa maa fil ardi wa maa bainahumaa wa maa tahtassaraa
(6) To Him belongs what is in the heavens and what is on the earth and what is between them and what is under the soil.
(٧) وَإِن تَجۡهَرۡ بِٱلۡقَوۡلِ فَإِنَّهُۥ يَعۡلَمُ ٱلسِّرَّ وَأَخۡفَى
Wa in tajhar bilqawli fainnahoo ya’lamus sirra wa akhfaa
(7) And if you speak aloud – then indeed, He knows the secret and what is [even] more hidden.
(٨) ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَۖ لَهُ ٱلۡأَسۡمَآءُ ٱلۡحُسۡنَىٰ
Allaahu laaa ilaaha illaa huwa lahul asmaa’ul husnaa
(8) Allah – there is no deity except Him. To Him belong the best names.
(٩) وَهَلۡ أَتَىٰكَ حَدِيثُ مُوسَىٰٓ
Wa hal ataaka hadeesu Moosa
(9) And has the story of Moses reached you? –
(١٠) إِذۡ رَءَا نَارٗا فَقَالَ لِأَهۡلِهِ ٱمۡكُثُوٓاْ إِنِّيٓ ءَانَسۡتُ نَارٗا لَّعَلِّيٓ ءَاتِيكُم مِّنۡهَا بِقَبَسٍ أَوۡ أَجِدُ عَلَى ٱلنَّارِ هُدٗى
Iz ra aa naaran faqaala li ahlihim kusooo inneee aanastu naaral la’alleee aateekum minhaa biqabasin aw ajidu ‘alan naari hudaa
(10) When he saw a fire and said to his family, “Stay here; indeed, I have perceived a fire; perhaps I can bring you a torch or find at the fire some guidance.”
(١١) فَلَمَّآ أَتَىٰهَا نُودِيَ يَٰمُوسَىٰٓ
Falammaaa ataahaa noodiya yaa Moosaa
(11) And when he came to it, he was called, “O Moses,
(١٢) إِنِّيٓ أَنَا۠ رَبُّكَ فَٱخۡلَعۡ نَعۡلَيۡكَ إِنَّكَ بِٱلۡوَادِ ٱلۡمُقَدَّسِ طُوٗى
Inneee Ana Rabbuka fakhla’ na’laika innaka bilwaadil muqaddasi Tuwaa
(12) Indeed, I am your Lord, so remove your sandals. Indeed, you are in the sacred valley of Tuwa.
(١٣) وَأَنَا ٱخۡتَرۡتُكَ فَٱسۡتَمِعۡ لِمَا يُوحَىٰٓ
Wa anakhtartuka fastami’ limaa yoohaa
(13) And I have chosen you, so listen to what is revealed [to you].
(١٤) إِنَّنِيٓ أَنَا ٱللَّهُ لَآ إِلَٰهَ إِلَّآ أَنَا۠ فَٱعۡبُدۡنِي وَأَقِمِ ٱلصَّلَوٰةَ لِذِكۡرِيٓ
Innaneee Anal laahu laaa ilaaha illaa Ana fa’budnee wa aqimis-salaata lizikree
(14) Indeed, I am Allah. There is no deity except Me, so worship Me and establish prayer for My remembrance.
(١٥) إِنَّ ٱلسَّاعَةَ ءَاتِيَةٌ أَكَادُ أُخۡفِيهَا لِتُجۡزَىٰ كُلُّ نَفۡسِۭ بِمَا تَسۡعَىٰ
Innas Saa’ata aatiyatun akaadu ukhfeehaa litujzaa kullu nafsin bimaa tas’aa
(15) Indeed, the Hour is coming – I almost conceal it – so that every soul may be recompensed according to that for which it strives.
(١٦) فَلَا يَصُدَّنَّكَ عَنۡهَا مَن لَّا يُؤۡمِنُ بِهَا وَٱتَّبَعَ هَوَىٰهُ فَتَرۡدَىٰ
Falaa yasuddannaka ‘anhaa mal laa yu’minu bihaa wattaba’a hawaahu fatardaa
(16) So do not let one avert you from it who does not believe in it and follows his desire, for you [then] would perish.
(١٧) وَمَا تِلۡكَ بِيَمِينِكَ يَٰمُوسَىٰ
Wa maa tilka bi yamee nika yaa Moosaa
(17) And what is that in your right hand, O Moses?”
(١٨) قَالَ هِيَ عَصَايَ أَتَوَكَّؤُاْ عَلَيۡهَا وَأَهُشُّ بِهَا عَلَىٰ غَنَمِي وَلِيَ فِيهَا مَـَٔارِبُ أُخۡرَىٰ
Qaala hiya ‘asaaya atawakka’u alaihaa wa ahushshu bihaa ‘alaa ghanamee wa liya feehaa ma aaribu ukhraa
(18) He said, “It is my staff; I lean upon it, and I bring down leaves for my sheep and I have therein other uses.”
(١٩) قَالَ أَلۡقِهَا يَٰمُوسَىٰ
Qaala alqihaa yaa Moosaa
(19) [Allah] said, “Throw it down, O Moses.”
(٢٠) فَأَلۡقَىٰهَا فَإِذَا هِيَ حَيَّةٞ تَسۡعَىٰ
Fa-alqaahaa fa -izaa hiya haiyatun tas’aa
(20) So he threw it down, and thereupon it was a snake, moving swiftly.
(٢١) قَالَ خُذۡهَا وَلَا تَخَفۡۖ سَنُعِيدُهَا سِيرَتَهَا ٱلۡأُولَىٰ
Qaala khuzhaa wa laa ta khaf sanu’eeduhaa seeratahal oolaa
(21) [Allah] said, “Seize it and fear not; We will return it to its former condition.
(٢٢) وَٱضۡمُمۡ يَدَكَ إِلَىٰ جَنَاحِكَ تَخۡرُجۡ بَيۡضَآءَ مِنۡ غَيۡرِ سُوٓءٍ ءَايَةً أُخۡرَىٰ
Wadmum yadaka ilaa janaahika takhruj baidaaa’a min ghairi sooo’in Aayatan ukhraa
(22) And draw in your hand to your side; it will come out white without disease – another sign,
(٢٣) لِنُرِيَكَ مِنۡ ءَايَٰتِنَا ٱلۡكُبۡرَى
Linuriyaka min Aayaatinal Kubra
(23) That We may show you [some] of Our greater signs.
(٢٤) ٱذۡهَبۡ إِلَىٰ فِرۡعَوۡنَ إِنَّهُۥ طَغَىٰ
Izhab ilaa Fir’awna innahoo taghaa (section 1)
(24) Go to Pharaoh. Indeed, he has transgressed.”
(٢٥) قَالَ رَبِّ ٱشۡرَحۡ لِي صَدۡرِي
Qaala Rabbish rah lee sadree
(25) [Moses] said, “My Lord, expand for me my breast [with assurance]
(٢٦) وَيَسِّرۡ لِيٓ أَمۡرِي
Wa yassir leee amree
(26) And ease for me my task
(٢٧) وَٱحۡلُلۡ عُقۡدَةٗ مِّن لِّسَانِي
Wahlul ‘uqdatan milli saanee
(27) And untie the knot from my tongue
(٢٨) يَفۡقَهُواْ قَوۡلِي
Yafqahoo qawlee
(28) That they may understand my speech.
(٢٩) وَٱجۡعَل لِّي وَزِيرٗا مِّنۡ أَهۡلِي
Waj’al lee wazeeran min ahlee
(29) And appoint for me a minister from my family –
(٣٠) هَٰرُونَ أَخِي
Haaroona akhee
(30) Aaron, my brother.
(٣١) ٱشۡدُدۡ بِهِۦٓ أَزۡرِي
Ushdud biheee azree
(31) Increase through him my strength
(٣٢) وَأَشۡرِكۡهُ فِيٓ أَمۡرِي
Wa ashrik hu feee amree
(32) And let him share my task
(٣٣) كَيۡ نُسَبِّحَكَ كَثِيرٗا
Kai nusabbihaka kaseeraa
(33) That we may exalt You much
(٣٤) وَنَذۡكُرَكَ كَثِيرًا
Wa nazkuraka kaseeraa
(34) And remember You much.
(٣٥) إِنَّكَ كُنتَ بِنَا بَصِيرٗا
Innaka kunta binaa baseeraa
(35) Indeed, You are of us ever Seeing.”
(٣٦) قَالَ قَدۡ أُوتِيتَ سُؤۡلَكَ يَٰمُوسَىٰ
Qaala qad ooteeta su’laka yaa Moosaa
(36) [Allah] said, “You have been granted your request, O Moses.
(٣٧) وَلَقَدۡ مَنَنَّا عَلَيۡكَ مَرَّةً أُخۡرَىٰٓ
Wa laqad manannaa ‘alaika marratan ukhraaa
(37) And We had already conferred favor upon you another time,
(٣٨) إِذۡ أَوۡحَيۡنَآ إِلَىٰٓ أُمِّكَ مَا يُوحَىٰٓ
Iz awhainaaa ilaaa ummika maa yoohaaa
(38) When We inspired to your mother what We inspired,
(٣٩) أَنِ ٱقۡذِفِيهِ فِي ٱلتَّابُوتِ فَٱقۡذِفِيهِ فِي ٱلۡيَمِّ فَلۡيُلۡقِهِ ٱلۡيَمُّ بِٱلسَّاحِلِ يَأۡخُذۡهُ عَدُوّٞ لِّي وَعَدُوّٞ لَّهُۥۚ وَأَلۡقَيۡتُ عَلَيۡكَ مَحَبَّةٗ مِّنِّي وَلِتُصۡنَعَ عَلَىٰ عَيۡنِيٓ
‘Aniqzifeehi fit Taabooti faqzifeehi fil yammi fal yul qihil yammu bis saahili ya’khuzhu ‘aduwwul lee wa ‘aduwwul lah; wa alqaitu ‘alaika mahabbatan minnee wa litusna’a ‘alaa ‘ainee
(39) [Saying], ‘Cast him into the chest and cast it into the river, and the river will throw it onto the bank; there will take him an enemy to Me and an enemy to him.’ And I bestowed upon you love from Me that you would be brought up under My eye.
(٤٠) إِذۡ تَمۡشِيٓ أُخۡتُكَ فَتَقُولُ هَلۡ أَدُلُّكُمۡ عَلَىٰ مَن يَكۡفُلُهُۥۖ فَرَجَعۡنَٰكَ إِلَىٰٓ أُمِّكَ كَيۡ تَقَرَّ عَيۡنُهَا وَلَا تَحۡزَنَۚ وَقَتَلۡتَ نَفۡسٗا فَنَجَّيۡنَٰكَ مِنَ ٱلۡغَمِّ وَفَتَنَّـٰكَ فُتُونٗاۚ فَلَبِثۡتَ سِنِينَ فِيٓ أَهۡلِ مَدۡيَنَ ثُمَّ جِئۡتَ عَلَىٰ قَدَرٖ يَٰمُوسَىٰ
Iz tamsheee ukhtuka fataqoolu hal adullukum ‘alaa mai yakfuluhoo faraja ‘naaka ilaaa ummika kai taqarra ‘ainuhaa wa laa tahzan; wa qatalta nafsan fanajjainaaka minal ghammi wa fatannaaka futoonaa; falabista sineena feee ahli Madyana summa ji’ta ‘alaa qadariny yaa Moosa
(40) [And We favored you] when your sister went and said, ‘Shall I direct you to someone who will be responsible for him?’ So We restored you to your mother that she might be content and not grieve. And you killed someone, but We saved you from retaliation and tried you with a [severe] trial. And you remained [some] years among the people of Madyan. Then you came [here] at the decreed time, O Moses.
(٤١) وَٱصۡطَنَعۡتُكَ لِنَفۡسِي
Wastana’ tuka linafsee
(41) And I produced you for Myself.
(٤٢) ٱذۡهَبۡ أَنتَ وَأَخُوكَ بِـَٔايَٰتِي وَلَا تَنِيَا فِي ذِكۡرِي
Izhab anta wa akhooka bi Aayaatee wa laa taniyaa fee zikree
(42) Go, you and your brother, with My signs and do not slacken in My remembrance.
(٤٣) ٱذۡهَبَآ إِلَىٰ فِرۡعَوۡنَ إِنَّهُۥ طَغَىٰ
Izhabaaa ilaa Fir’awna innahoo taghaa
(43) Go, both of you, to Pharaoh. Indeed, he has transgressed.
(٤٤) فَقُولَا لَهُۥ قَوۡلٗا لَّيِّنٗا لَّعَلَّهُۥ يَتَذَكَّرُ أَوۡ يَخۡشَىٰ
Faqoolaa lahoo qawlal laiyinal la allahoo yatazakkkaru ‘aw yakhshaa
(44) And speak to him with gentle speech that perhaps he may be reminded or fear [Allah].”
(٤٥) قَالَا رَبَّنَآ إِنَّنَا نَخَافُ أَن يَفۡرُطَ عَلَيۡنَآ أَوۡ أَن يَطۡغَىٰ
Qaalaa Rabbanaaa innanaa nakhaafu ai yafruta ‘alainaaa aw ai yatghaa
(45) They said, “Our Lord, indeed we are afraid that he will hasten [punishment] against us or that he will transgress.”
(٤٦) قَالَ لَا تَخَافَآۖ إِنَّنِي مَعَكُمَآ أَسۡمَعُ وَأَرَىٰ
Qaala laa takhaafaaa innanee ma’akumaa asma’u wa araa
(46) [Allah] said, “Fear not. Indeed, I am with you both; I hear and I see.
(٤٧) فَأۡتِيَاهُ فَقُولَآ إِنَّا رَسُولَا رَبِّكَ فَأَرۡسِلۡ مَعَنَا بَنِيٓ إِسۡرَـٰٓءِيلَ وَلَا تُعَذِّبۡهُمۡۖ قَدۡ جِئۡنَٰكَ بِـَٔايَةٖ مِّن رَّبِّكَۖ وَٱلسَّلَٰمُ عَلَىٰ مَنِ ٱتَّبَعَ ٱلۡهُدَىٰٓ
Faatiyaahu faqoolaaa innaa Rasoolaa Rabbika fa arsil ma’anaa Banee Israaa’eela wa laa tu’azzibhum qad ji’naaka bi Aayatim mir Rabbika wassa laamu ‘alaa manit taba’al hudaa
(47) So go to him and say, ‘Indeed, we are messengers of your Lord, so send with us the Children of Israel and do not torment them. We have come to you with a sign from your Lord. And peace will be upon he who follows the guidance.
(٤٨) إِنَّا قَدۡ أُوحِيَ إِلَيۡنَآ أَنَّ ٱلۡعَذَابَ عَلَىٰ مَن كَذَّبَ وَتَوَلَّىٰ
Innaa qad oohiya ilainaaa annnal ‘azaaba ‘alaa man kaz zaba wa tawalla
(48) Indeed, it has been revealed to us that the punishment will be upon whoever denies and turns away.’ “
(٤٩) قَالَ فَمَن رَّبُّكُمَا يَٰمُوسَىٰ
Qaala famar Rabbu kumaa yaa Moosa
(49) [Pharaoh] said, “So who is the Lord of you two, O Moses?”
(٥٠) قَالَ رَبُّنَا ٱلَّذِيٓ أَعۡطَىٰ كُلَّ شَيۡءٍ خَلۡقَهُۥ ثُمَّ هَدَىٰ
Qaala Rabbunal lazeee a’taa kulla shai’in khalqahoo summa hadaa
(50) He said, “Our Lord is He who gave each thing its form and then guided [it].”
(٥١) قَالَ فَمَا بَالُ ٱلۡقُرُونِ ٱلۡأُولَىٰ
Qaala famaa baalul quroonil oolaa
(51) [Pharaoh] said, “Then what is the case of the former generations?”
(٥٢) قَالَ عِلۡمُهَا عِندَ رَبِّي فِي كِتَٰبٖۖ لَّا يَضِلُّ رَبِّي وَلَا يَنسَى
Qaala ‘ilmuhaa ‘inda Rabee fee kitaab, laa yadillu Rabbee wa laa yansaa
(52) [Moses] said, “The knowledge thereof is with my Lord in a record. My Lord neither errs nor forgets.”
(٥٣) ٱلَّذِي جَعَلَ لَكُمُ ٱلۡأَرۡضَ مَهۡدٗا وَسَلَكَ لَكُمۡ فِيهَا سُبُلٗا وَأَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَأَخۡرَجۡنَا بِهِۦٓ أَزۡوَٰجٗا مِّن نَّبَاتٖ شَتَّىٰ
Allazee ja’ala lakumul arda mahdanw wa salaka lakum feehaa subulanw wa anzala minas samaaa’i maaa’an fa akhrajnaa biheee azwaajam min nabaatin shatta
(53) [It is He] who has made for you the earth as a bed [spread out] and inserted therein for you roadways and sent down from the sky, rain and produced thereby categories of various plants.
(٥٤) كُلُواْ وَٱرۡعَوۡاْ أَنۡعَٰمَكُمۡۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّأُوْلِي ٱلنُّهَىٰ
Kuloo war’aw an’aamakum; inna fee zaalika la Aayaatil li ulin nuhaa (section 2)
(54) Eat [therefrom] and pasture your livestock. Indeed, in that are signs for those of intelligence.
(٥٥) ۞مِنۡهَا خَلَقۡنَٰكُمۡ وَفِيهَا نُعِيدُكُمۡ وَمِنۡهَا نُخۡرِجُكُمۡ تَارَةً أُخۡرَىٰ
Minhaa khalaqnaakum wa feehaa nu’eedukum wa minhaa nukhrijukum taaratan ukhraa
(55) From the earth We created you, and into it We will return you, and from it We will extract you another time.
(٥٦) وَلَقَدۡ أَرَيۡنَٰهُ ءَايَٰتِنَا كُلَّهَا فَكَذَّبَ وَأَبَىٰ
Wa laqad arainaahu Aayaatinaa kullahaa fakaz zaba wa abaa
(56) And We certainly showed Pharaoh Our signs – all of them – but he denied and refused.
(٥٧) قَالَ أَجِئۡتَنَا لِتُخۡرِجَنَا مِنۡ أَرۡضِنَا بِسِحۡرِكَ يَٰمُوسَىٰ
Qaala aji’tanaa litukhri janaa min ardinaa bisihrika yaa Moosa
(57) He said, “Have you come to us to drive us out of our land with your magic, O Moses?
(٥٨) فَلَنَأۡتِيَنَّكَ بِسِحۡرٖ مِّثۡلِهِۦ فَٱجۡعَلۡ بَيۡنَنَا وَبَيۡنَكَ مَوۡعِدٗا لَّا نُخۡلِفُهُۥ نَحۡنُ وَلَآ أَنتَ مَكَانٗا سُوٗى
Falanaatiyannaka bisihrim mislihee faj’al bainanaa wa bainaka maw’idal laa nukhlifuhoo nahnu wa laaa anta makaanan suwaa
(58) Then we will surely bring you magic like it, so make between us and you an appointment, which we will not fail to keep and neither will you, in a place assigned.”
(٥٩) قَالَ مَوۡعِدُكُمۡ يَوۡمُ ٱلزِّينَةِ وَأَن يُحۡشَرَ ٱلنَّاسُ ضُحٗى
Qaala maw’idukum yawmuz zeenati wa ai yuhsharan naasu duhaa
(59) [Moses] said, “Your appointment is on the day of the festival when the people assemble at mid-morning.”
(٦٠) فَتَوَلَّىٰ فِرۡعَوۡنُ فَجَمَعَ كَيۡدَهُۥ ثُمَّ أَتَىٰ
Fatawallaa Fir’awnu fajjama’a kaidahoo summa ataa
(60) So Pharaoh went away, put together his plan, and then came [to Moses].
(٦١) قَالَ لَهُم مُّوسَىٰ وَيۡلَكُمۡ لَا تَفۡتَرُواْ عَلَى ٱللَّهِ كَذِبٗا فَيُسۡحِتَكُم بِعَذَابٖۖ وَقَدۡ خَابَ مَنِ ٱفۡتَرَىٰ
Qaala lahum Moosaa wailakum laa taftaroo ‘alal laahi kaziban fa yus hitakum bi ‘azaab, wa qad khaaba manif taraa
(61) Moses said to the magicians summoned by Pharaoh, “Woe to you! Do not invent a lie against Allah or He will exterminate you with a punishment; and he has failed who invents [such falsehood].”
(٦٢) فَتَنَٰزَعُوٓاْ أَمۡرَهُم بَيۡنَهُمۡ وَأَسَرُّواْ ٱلنَّجۡوَىٰ
Fatanaaza’ooo amrahum bainahum wa asarrun najwaa
(62) So they disputed over their affair among themselves and concealed their private conversation.
(٦٣) قَالُوٓاْ إِنۡ هَٰذَٰنِ لَسَٰحِرَٰنِ يُرِيدَانِ أَن يُخۡرِجَاكُم مِّنۡ أَرۡضِكُم بِسِحۡرِهِمَا وَيَذۡهَبَا بِطَرِيقَتِكُمُ ٱلۡمُثۡلَىٰ
Qaalooo in haaazaani lasaahiraani yureedaani ai yukhrijaakum min ardikum bisihrihimaa wa yazhabaa bitareeqatikumul muslaa
(63) They said, “Indeed, these are two magicians who want to drive you out of your land with their magic and do away with your most exemplary way.
(٦٤) فَأَجۡمِعُواْ كَيۡدَكُمۡ ثُمَّ ٱئۡتُواْ صَفّٗاۚ وَقَدۡ أَفۡلَحَ ٱلۡيَوۡمَ مَنِ ٱسۡتَعۡلَىٰ
Fa ajmi’oo kaidakum summma’too saffaa; wa qad aflahal yawma manis ta’laa
(64) So resolve upon your plan and then come [forward] in line. And he has succeeded today who overcomes.”
(٦٥) قَالُواْ يَٰمُوسَىٰٓ إِمَّآ أَن تُلۡقِيَ وَإِمَّآ أَن نَّكُونَ أَوَّلَ مَنۡ أَلۡقَىٰ
Qaaloo yaa Moosaaa immaaa an tulqiya wa immaaa an nakoona awala man alqaa
(65) They said, “O Moses, either you throw or we will be the first to throw.”
(٦٦) قَالَ بَلۡ أَلۡقُواْۖ فَإِذَا حِبَالُهُمۡ وَعِصِيُّهُمۡ يُخَيَّلُ إِلَيۡهِ مِن سِحۡرِهِمۡ أَنَّهَا تَسۡعَىٰ
Qaala bal alqoo fa izaa hibaaluhum wa ‘isiyyuhum yukhaiyalu ilaihi min sihrihim annahaa tas’aa
(66) He said, “Rather, you throw.” And suddenly their ropes and staffs seemed to him from their magic that they were moving [like snakes].
(٦٧) فَأَوۡجَسَ فِي نَفۡسِهِۦ خِيفَةٗ مُّوسَىٰ
Fa awjasa fee nafsihee kheefatam Moosa
(67) And he sensed within himself apprehension, did Moses.
(٦٨) قُلۡنَا لَا تَخَفۡ إِنَّكَ أَنتَ ٱلۡأَعۡلَىٰ
Qulnaa laa takhaf innaka antal a’laa
(68) Allah said, “Fear not. Indeed, it is you who are superior.
(٦٩) وَأَلۡقِ مَا فِي يَمِينِكَ تَلۡقَفۡ مَا صَنَعُوٓاْۖ إِنَّمَا صَنَعُواْ كَيۡدُ سَٰحِرٖۖ وَلَا يُفۡلِحُ ٱلسَّاحِرُ حَيۡثُ أَتَىٰ
Wa alqi maa fee yamee nika talqaf maa sana’oo; innamaa sana’oo kaidu saahir; wa laa yuflihus saahiru haisu ataa
(69) And throw what is in your right hand; it will swallow up what they have crafted. What they have crafted is but the trick of a magician, and the magician will not succeed wherever he is.”
(٧٠) فَأُلۡقِيَ ٱلسَّحَرَةُ سُجَّدٗا قَالُوٓاْ ءَامَنَّا بِرَبِّ هَٰرُونَ وَمُوسَىٰ
Fa ulqiyas saharatu sujjadan qaalooo aamannaa bi Rabbi Haaroona wa Moosa
(70) So the magicians fell down in prostration. They said, “We have believed in the Lord of Aaron and Moses.”
(٧١) قَالَ ءَامَنتُمۡ لَهُۥ قَبۡلَ أَنۡ ءَاذَنَ لَكُمۡۖ إِنَّهُۥ لَكَبِيرُكُمُ ٱلَّذِي عَلَّمَكُمُ ٱلسِّحۡرَۖ فَلَأُقَطِّعَنَّ أَيۡدِيَكُمۡ وَأَرۡجُلَكُم مِّنۡ خِلَٰفٖ وَلَأُصَلِّبَنَّكُمۡ فِي جُذُوعِ ٱلنَّخۡلِ وَلَتَعۡلَمُنَّ أَيُّنَآ أَشَدُّ عَذَابٗا وَأَبۡقَىٰ
Qaala aamantum lahoo qabla an aazana lakum; innahoo lakabeerukumul lazee ‘allama kumus sihra fala uqatti’anna aidiyakum wa arjulakum min khilaafinw wa la usallibannakum fee juzoo’in nakhli wa lata’lamunna aiyunaaa ashaddu ‘azaabanw wa abqaa
(71) [Pharaoh] said, “You believed him before I gave you permission. Indeed, he is your leader who has taught you magic. So I will surely cut off your hands and your feet on opposite sides, and I will crucify you on the trunks of palm trees, and you will surely know which of us is more severe in [giving] punishment and more enduring.”
(٧٢) قَالُواْ لَن نُّؤۡثِرَكَ عَلَىٰ مَا جَآءَنَا مِنَ ٱلۡبَيِّنَٰتِ وَٱلَّذِي فَطَرَنَاۖ فَٱقۡضِ مَآ أَنتَ قَاضٍۖ إِنَّمَا تَقۡضِي هَٰذِهِ ٱلۡحَيَوٰةَ ٱلدُّنۡيَآ
Qaaloo lan nu’siraka ‘alaa maa jaaa’anaa minal baiyinaati wallazee fataranaa faqdimaaa anta qaad; innamaa taqdee haazihil hayaatad dunyaa
(72) They said, “Never will we prefer you over what has come to us of clear proofs and [over] He who created us. So decree whatever you are to decree. You can only decree for this worldly life.
(٧٣) إِنَّآ ءَامَنَّا بِرَبِّنَا لِيَغۡفِرَ لَنَا خَطَٰيَٰنَا وَمَآ أَكۡرَهۡتَنَا عَلَيۡهِ مِنَ ٱلسِّحۡرِۗ وَٱللَّهُ خَيۡرٞ وَأَبۡقَىٰٓ
Innaaa aamannaa bi Rabbinaa liyaghfira lanaa khataayaanaa wa maaa akrahtanaa ‘alaihi minas sihr; wallaahu khairunw wa abqaa
(73) Indeed, we have believed in our Lord that He may forgive us our sins and what you compelled us [to do] of magic. And Allah is better and more enduring.”
(٧٤) إِنَّهُۥ مَن يَأۡتِ رَبَّهُۥ مُجۡرِمٗا فَإِنَّ لَهُۥ جَهَنَّمَ لَا يَمُوتُ فِيهَا وَلَا يَحۡيَىٰ
Innahoo mai ya’ti Rabbahoo mujriman fa inna lahoo Jahannama laa yamootu feehaa wa laa yahyaa
(74) Indeed, whoever comes to his Lord as a criminal – indeed, for him is Hell; he will neither die therein nor live.
(٧٥) وَمَن يَأۡتِهِۦ مُؤۡمِنٗا قَدۡ عَمِلَ ٱلصَّـٰلِحَٰتِ فَأُوْلَـٰٓئِكَ لَهُمُ ٱلدَّرَجَٰتُ ٱلۡعُلَىٰ
Wa mai ya’tihee mu’minan qad ‘amilas saalihaati fa ulaaa’ika lahumud darajaatul ‘ulaa
(75) But whoever comes to Him as a believer having done righteous deeds – for those will be the highest degrees [in position]:
(٧٦) جَنَّـٰتُ عَدۡنٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَاۚ وَذَٰلِكَ جَزَآءُ مَن تَزَكَّىٰ
Jannaatu ‘Adnin tajree min tahtihal anhaaru khaalideena feehaa; wa zaalika jazaaa’u man tazakka (section 3)
(76) Gardens of perpetual residence beneath which rivers flow, wherein they abide eternally. And that is the reward of one who purifies himself.
(٧٧) وَلَقَدۡ أَوۡحَيۡنَآ إِلَىٰ مُوسَىٰٓ أَنۡ أَسۡرِ بِعِبَادِي فَٱضۡرِبۡ لَهُمۡ طَرِيقٗا فِي ٱلۡبَحۡرِ يَبَسٗا لَّا تَخَٰفُ دَرَكٗا وَلَا تَخۡشَىٰ
Wa laqad awhainaaa ilaa Moosaaa an asri bi’ibaadee fadrib lahum tareeqan fil bahri yabasal laa takhaafu darakanw wa laa takhshaa
(77) And We had inspired to Moses, “Travel by night with My servants and strike for them a dry path through the sea; you will not fear being overtaken [by Pharaoh] nor be afraid [of drowning].”
(٧٨) فَأَتۡبَعَهُمۡ فِرۡعَوۡنُ بِجُنُودِهِۦ فَغَشِيَهُم مِّنَ ٱلۡيَمِّ مَا غَشِيَهُمۡ
Fa atba’ahum Fir’awnu bijunoodihee faghashiyahum minal yammmi maa ghashi yahum
(78) So Pharaoh pursued them with his soldiers, and there covered them from the sea that which covered them,
(٧٩) وَأَضَلَّ فِرۡعَوۡنُ قَوۡمَهُۥ وَمَا هَدَىٰ
wa adalla fir’awnu qawmahoo wa maa hadaa
(79) And Pharaoh led his people astray and did not guide [them].
(٨٠) يَٰبَنِيٓ إِسۡرَـٰٓءِيلَ قَدۡ أَنجَيۡنَٰكُم مِّنۡ عَدُوِّكُمۡ وَوَٰعَدۡنَٰكُمۡ جَانِبَ ٱلطُّورِ ٱلۡأَيۡمَنَ وَنَزَّلۡنَا عَلَيۡكُمُ ٱلۡمَنَّ وَٱلسَّلۡوَىٰ
Yaa Baneee Israaa’eela qad anjainaakum min ‘aduw wikum wa wa’adnaakum jaanibat Tooril aimana wa nazzalnaa ‘alaikumul Manna was Salwaa
(80) O Children of Israel, We delivered you from your enemy, and We made an appointment with you at the right side of the mount, and We sent down to you manna and quails,
(٨١) كُلُواْ مِن طَيِّبَٰتِ مَا رَزَقۡنَٰكُمۡ وَلَا تَطۡغَوۡاْ فِيهِ فَيَحِلَّ عَلَيۡكُمۡ غَضَبِيۖ وَمَن يَحۡلِلۡ عَلَيۡهِ غَضَبِي فَقَدۡ هَوَىٰ
Kuloo min taiyibaati maa razaqnaakum wa laa tatghaw feehi fa yahilla ‘alaikum ghadabee wa mai yahlil ‘alaihi ghadabee faqad hawaa
(81) [Saying], “Eat from the good things with which We have provided you and do not transgress [or oppress others] therein, lest My anger should descend upon you. And he upon whom My anger descends has certainly fallen.”
(٨٢) وَإِنِّي لَغَفَّارٞ لِّمَن تَابَ وَءَامَنَ وَعَمِلَ صَٰلِحٗا ثُمَّ ٱهۡتَدَىٰ
Wa innee la Ghaffaarul liman taaba wa aamana wa ‘amila saalihan summah tadaa
(82) But indeed, I am the Perpetual Forgiver of whoever repents and believes and does righteousness and then continues in guidance.
(٨٣) ۞وَمَآ أَعۡجَلَكَ عَن قَوۡمِكَ يَٰمُوسَىٰ
Wa maaa a’jalaka ‘an qawmika yaa Moosa
(83) [Allah] said, “And what made you hasten from your people, O Moses?”
(٨٤) قَالَ هُمۡ أُوْلَآءِ عَلَىٰٓ أَثَرِي وَعَجِلۡتُ إِلَيۡكَ رَبِّ لِتَرۡضَىٰ
Qaala hum ulaaa’i ‘alaaa asaree wa ‘ajiltu ilaika Rabbi litardaa
(84) He said, “They are close upon my tracks, and I hastened to You, my Lord, that You be pleased.”
(٨٥) قَالَ فَإِنَّا قَدۡ فَتَنَّا قَوۡمَكَ مِنۢ بَعۡدِكَ وَأَضَلَّهُمُ ٱلسَّامِرِيُّ
Qaala fa innaa qad fatannaa qawmaka mim ba’dika wa adallahumus Saamiriyy
(85) [Allah] said, “But indeed, We have tried your people after you [departed], and the Samiri has led them astray.”
(٨٦) فَرَجَعَ مُوسَىٰٓ إِلَىٰ قَوۡمِهِۦ غَضۡبَٰنَ أَسِفٗاۚ قَالَ يَٰقَوۡمِ أَلَمۡ يَعِدۡكُمۡ رَبُّكُمۡ وَعۡدًا حَسَنًاۚ أَفَطَالَ عَلَيۡكُمُ ٱلۡعَهۡدُ أَمۡ أَرَدتُّمۡ أَن يَحِلَّ عَلَيۡكُمۡ غَضَبٞ مِّن رَّبِّكُمۡ فَأَخۡلَفۡتُم مَّوۡعِدِي
Faraja’a Moosaaa ilaa qawmihee ghadbaana asifaa; qaala yaa qawmi alam ya’idkum Rabbukum wa’dan hasanaa; afataala ‘alaikumul ‘ahdu am arattum ai yahilla ‘alaikum ghadabum mir Rabbikum fa akhlaftum maw’idee
(86) So Moses returned to his people, angry and grieved. He said, “O my people, did your Lord not make you a good promise? Then, was the time [of its fulfillment] too long for you, or did you wish that wrath from your Lord descend upon you, so you broke your promise [of obedience] to me?”
(٨٧) قَالُواْ مَآ أَخۡلَفۡنَا مَوۡعِدَكَ بِمَلۡكِنَا وَلَٰكِنَّا حُمِّلۡنَآ أَوۡزَارٗا مِّن زِينَةِ ٱلۡقَوۡمِ فَقَذَفۡنَٰهَا فَكَذَٰلِكَ أَلۡقَى ٱلسَّامِرِيُّ
Qaaloo maaa akhlafnaa maw’idaka bimalkinna wa laakinna hummilnaaa awzaaram min zeenatil qawmi faqazafnaahaa fakazaalika alqas Saamiriyy
(87) They said, “We did not break our promise to you by our will, but we were made to carry burdens from the ornaments of the people [of Pharaoh], so we threw them [into the fire], and thus did the Samiri throw.”
(٨٨) فَأَخۡرَجَ لَهُمۡ عِجۡلٗا جَسَدٗا لَّهُۥ خُوَارٞ فَقَالُواْ هَٰذَآ إِلَٰهُكُمۡ وَإِلَٰهُ مُوسَىٰ فَنَسِيَ
Fa akhraja lahum ‘ijlan jasadal lahoo khuwaarun faqaaloo haazaaa ilaahukum wa ilaahu Moosaa fanasee
(88) And he extracted for them [the statue of] a calf which had a lowing sound, and they said, “This is your god and the god of Moses, but he forgot.”
(٨٩) أَفَلَا يَرَوۡنَ أَلَّا يَرۡجِعُ إِلَيۡهِمۡ قَوۡلٗا وَلَا يَمۡلِكُ لَهُمۡ ضَرّٗا وَلَا نَفۡعٗا
Afalaa yarawna allaa yarji’u ilaihim qawlanw wa laa yamliku lahum darranw wa laa naf’aa (section 4)
(89) Did they not see that it could not return to them any speech and that it did not possess for them any harm or benefit?
(٩٠) وَلَقَدۡ قَالَ لَهُمۡ هَٰرُونُ مِن قَبۡلُ يَٰقَوۡمِ إِنَّمَا فُتِنتُم بِهِۦۖ وَإِنَّ رَبَّكُمُ ٱلرَّحۡمَٰنُ فَٱتَّبِعُونِي وَأَطِيعُوٓاْ أَمۡرِي
Wa laqad qaala lahum Haaroonu min qablu yaa qawmi innamaa futintum bihee wa inna Rabbakumur Rahmaanu fattabi’oonee wa atee’ooo amree
(90) And Aaron had already told them before [the return of Moses], “O my people, you are only being tested by it, and indeed, your Lord is the Most Merciful, so follow me and obey my order.”
(٩٠) وَلَقَدۡ قَالَ لَهُمۡ هَٰرُونُ مِن قَبۡلُ يَٰقَوۡمِ إِنَّمَا فُتِنتُم بِهِۦۖ وَإِنَّ رَبَّكُمُ ٱلرَّحۡمَٰنُ فَٱتَّبِعُونِي وَأَطِيعُوٓاْ أَمۡرِي
Wa laqad qaala lahum Haaroonu min qablu yaa qawmi innamaa futintum bihee wa inna Rabbakumur Rahmaanu fattabi’oonee wa atee’ooo amree
(90) And Aaron had already told them before [the return of Moses], “O my people, you are only being tested by it, and indeed, your Lord is the Most Merciful, so follow me and obey my order.”
(٩١) قَالُواْ لَن نَّبۡرَحَ عَلَيۡهِ عَٰكِفِينَ حَتَّىٰ يَرۡجِعَ إِلَيۡنَا مُوسَىٰ
Qaaloo lan nabraha ‘alaihi ‘aakifeena hattaa yarji’a ilainaa Moosaa
(91) They said, “We will never cease being devoted to the calf until Moses returns to us.”
(٩٢) قَالَ يَٰهَٰرُونُ مَا مَنَعَكَ إِذۡ رَأَيۡتَهُمۡ ضَلُّوٓاْ
Qaala Yaa Haaroonu maa mana ‘aka iz ra aitahum dallooo
(92) [Moses] said, “O Aaron, what prevented you, when you saw them going astray,
(٩٣) أَلَّا تَتَّبِعَنِۖ أَفَعَصَيۡتَ أَمۡرِي
Allaa tattabi’ani afa’asaita amree
(93) From following me? Then have you disobeyed my order?”
(٩٤) قَالَ يَبۡنَؤُمَّ لَا تَأۡخُذۡ بِلِحۡيَتِي وَلَا بِرَأۡسِيٓۖ إِنِّي خَشِيتُ أَن تَقُولَ فَرَّقۡتَ بَيۡنَ بَنِيٓ إِسۡرَـٰٓءِيلَ وَلَمۡ تَرۡقُبۡ قَوۡلِي
Qaala yabna’umma laa ta’khuz bi lihyatee wa laa bi ra’see innee khasheetu an taqoola farraqta baina Baneee Israaa’eela wa lam tarqub qawlee
(94) [Aaron] said, “O son of my mother, do not seize [me] by my beard or by my head. Indeed, I feared that you would say, ‘You caused division among the Children of Israel, and you did not observe [or await] my word.’ “
(٩٥) قَالَ فَمَا خَطۡبُكَ يَٰسَٰمِرِيُّ
Qaala famaa khatbuka yaa Saamiriyy
(95) [Moses] said, “And what is your case, O Samiri?”
(٩٦) قَالَ بَصُرۡتُ بِمَا لَمۡ يَبۡصُرُواْ بِهِۦ فَقَبَضۡتُ قَبۡضَةٗ مِّنۡ أَثَرِ ٱلرَّسُولِ فَنَبَذۡتُهَا وَكَذَٰلِكَ سَوَّلَتۡ لِي نَفۡسِي
Qaala basurtu bimaa lam yabsuroo bihee faqabadtu qabdatam min asarir Rasooli fanabaztuhaa wa kazaalika sawwalat lee nafsee
(96) He said, “I saw what they did not see, so I took a handful [of dust] from the track of the messenger and threw it, and thus did my soul entice me.”
(٩٧) قَالَ فَٱذۡهَبۡ فَإِنَّ لَكَ فِي ٱلۡحَيَوٰةِ أَن تَقُولَ لَا مِسَاسَۖ وَإِنَّ لَكَ مَوۡعِدٗا لَّن تُخۡلَفَهُۥۖ وَٱنظُرۡ إِلَىٰٓ إِلَٰهِكَ ٱلَّذِي ظَلۡتَ عَلَيۡهِ عَاكِفٗاۖ لَّنُحَرِّقَنَّهُۥ ثُمَّ لَنَنسِفَنَّهُۥ فِي ٱلۡيَمِّ نَسۡفًا
Qaala fazhab fa inna laka fil hayaati an taqoola laa misaasa wa inna laka maw’idal lan tukhlafahoo wanzur ilaaa ilaahikal lazee zalta ‘alaihi ‘aakifaa; la nuharriqannahoo thumma la nansifannahoo fil yammi nasfaa
(97) [Moses] said, “Then go. And indeed, it is [decreed] for you in [this] life to say, ‘No contact.’ And indeed, you have an appointment [in the Hereafter] you will not fail to keep. And look at your ‘god’ to which you remained devoted. We will surely burn it and blow it into the sea with a blast.
(٩٨) إِنَّمَآ إِلَٰهُكُمُ ٱللَّهُ ٱلَّذِي لَآ إِلَٰهَ إِلَّا هُوَۚ وَسِعَ كُلَّ شَيۡءٍ عِلۡمٗا
Innamaaa ilaahu kumul laahul lazee laa ilaaha illaa Hoo; wasi’a kulla shai’in ilmaa
(98) Your god is only Allah, except for whom there is no deity. He has encompassed all things in knowledge.”
(٩٩) كَذَٰلِكَ نَقُصُّ عَلَيۡكَ مِنۡ أَنۢبَآءِ مَا قَدۡ سَبَقَۚ وَقَدۡ ءَاتَيۡنَٰكَ مِن لَّدُنَّا ذِكۡرٗا
Kazaalika naqussu ‘alaika min anbaaa’i maa qad sabaq; wa qad aatainaaka mil ladunnaa Zikraa
(99) Thus, [O Muhammad], We relate to you from the news of what has preceded. And We have certainly given you from Us the Qur’an.
(١٠٠) مَّنۡ أَعۡرَضَ عَنۡهُ فَإِنَّهُۥ يَحۡمِلُ يَوۡمَ ٱلۡقِيَٰمَةِ وِزۡرًا
Man a’rada ‘anhu, fa innahoo yahmilu Yawmal Qiyaamati wizraa
(100) Whoever turns away from it – then indeed, he will bear on the Day of Resurrection a burden,
(١٠١) خَٰلِدِينَ فِيهِۖ وَسَآءَ لَهُمۡ يَوۡمَ ٱلۡقِيَٰمَةِ حِمۡلٗا
Khaalideena feehi wa saaa’a lahum Yawmal Qiyaamati himlaa
(101) [Abiding] eternally therein, and evil it is for them on the Day of Resurrection as a load –
(١٠٢) يَوۡمَ يُنفَخُ فِي ٱلصُّورِۚ وَنَحۡشُرُ ٱلۡمُجۡرِمِينَ يَوۡمَئِذٖ زُرۡقٗا
Yawma yunfakhu fissoori wa nahshurul mujrimeena Yawma ‘izin zurqaa
(102) The Day the Horn will be blown. And We will gather the criminals, that Day, blue-eyed.
(١٠٣) يَتَخَٰفَتُونَ بَيۡنَهُمۡ إِن لَّبِثۡتُمۡ إِلَّا عَشۡرٗا
Yatakhaafatoona bainahum il labistum illaa ‘ashraa
(103) They will murmur among themselves, “You remained not but ten [days in the world].”
(١٠٤) نَّحۡنُ أَعۡلَمُ بِمَا يَقُولُونَ إِذۡ يَقُولُ أَمۡثَلُهُمۡ طَرِيقَةً إِن لَّبِثۡتُمۡ إِلَّا يَوۡمٗا
nahnu a’lamu bimaa yaqooloona iz yaqoolu amsaluhum tareeqatan illabistum illaa yawmaa (section 5)
(104) We are most knowing of what they say when the best of them in manner will say, “You remained not but one day.”
(١٠٥) وَيَسۡـَٔلُونَكَ عَنِ ٱلۡجِبَالِ فَقُلۡ يَنسِفُهَا رَبِّي نَسۡفٗا
Wa yas’aloonaka ‘anil jibaali faqul yansifuhaa Rabbee nasfaa
(105) And they ask you about the mountains, so say, “My Lord will blow them away with a blast.
(١٠٦) فَيَذَرُهَا قَاعٗا صَفۡصَفٗا
Fa yazaruhaa qaa’an safsafaa
(106) And He will leave the earth a level plain;
(١٠٧) لَّا تَرَىٰ فِيهَا عِوَجٗا وَلَآ أَمۡتٗا
Laa taraa feehaa ‘iwajanw wa laaa amtaa
(107) You will not see therein a depression or an elevation.”
(١٠٨) يَوۡمَئِذٖ يَتَّبِعُونَ ٱلدَّاعِيَ لَا عِوَجَ لَهُۥۖ وَخَشَعَتِ ٱلۡأَصۡوَاتُ لِلرَّحۡمَٰنِ فَلَا تَسۡمَعُ إِلَّا هَمۡسٗا
Yawma iziny yattabi’oonad daa’iya laa ‘iwaja lahoo wa khasha’atil aswaatu lir Rahmaani falaa tasma’u illaa hamsaa
(108) That Day, everyone will follow [the call of] the Caller [with] no deviation therefrom, and [all] voices will be stilled before the Most Merciful, so you will not hear except a whisper [of footsteps].
(١٠٩) يَوۡمَئِذٖ لَّا تَنفَعُ ٱلشَّفَٰعَةُ إِلَّا مَنۡ أَذِنَ لَهُ ٱلرَّحۡمَٰنُ وَرَضِيَ لَهُۥ قَوۡلٗا
Yawma ‘izil laa tanfa’ush shafaa’atu illaa man azina lahur Rahmaanu wa radiya lahoo qawlaa
(109) That Day, no intercession will benefit except [that of] one to whom the Most Merciful has given permission and has accepted his word.
(١١٠) يَعۡلَمُ مَا بَيۡنَ أَيۡدِيهِمۡ وَمَا خَلۡفَهُمۡ وَلَا يُحِيطُونَ بِهِۦ عِلۡمٗا
Ya’lamu maa bainaa aideehim wa maa khalfahum wa laa yuheetoona bihee ‘ilmaa
(110) Allah knows what is [presently] before them and what will be after them, but they do not encompass it in knowledge.
(١١١) ۞وَعَنَتِ ٱلۡوُجُوهُ لِلۡحَيِّ ٱلۡقَيُّومِۖ وَقَدۡ خَابَ مَنۡ حَمَلَ ظُلۡمٗا
Wa ‘anatil wujoohu lil Haiiyil Qaiyoomi wa qad khaaba man hamala zulmaa
(111) And [all] faces will be humbled before the Ever-Living, the Sustainer of existence. And he will have failed who carries injustice.
(١١٢) وَمَن يَعۡمَلۡ مِنَ ٱلصَّـٰلِحَٰتِ وَهُوَ مُؤۡمِنٞ فَلَا يَخَافُ ظُلۡمٗا وَلَا هَضۡمٗا
Wa mai ya’mal minas saalihaati wa huwa mu’minun falaa yakhaafu zulmanw wa laa hadmaa
(112) But he who does of righteous deeds while he is a believer – he will neither fear injustice nor deprivation.
(١١٣) وَكَذَٰلِكَ أَنزَلۡنَٰهُ قُرۡءَانًا عَرَبِيّٗا وَصَرَّفۡنَا فِيهِ مِنَ ٱلۡوَعِيدِ لَعَلَّهُمۡ يَتَّقُونَ أَوۡ يُحۡدِثُ لَهُمۡ ذِكۡرٗا
Wa kazaalika anzalnaahu Qur-aanan ‘Arabiyyanw wa sarrafnaa fee hi minal wa’eedi la’allahum yattaqoona aw yuhdisu lahum zikraa
(113) And thus We have sent it down as an Arabic Qur’an and have diversified therein the warnings that perhaps they will avoid [sin] or it would cause them remembrance.
(١١٤) فَتَعَٰلَى ٱللَّهُ ٱلۡمَلِكُ ٱلۡحَقُّۗ وَلَا تَعۡجَلۡ بِٱلۡقُرۡءَانِ مِن قَبۡلِ أَن يُقۡضَىٰٓ إِلَيۡكَ وَحۡيُهُۥۖ وَقُل رَّبِّ زِدۡنِي عِلۡمٗا
Fata’aalal laahul Malikul Haqq; wa laa ta’jal bil Quraani min qabli ai yuqdaaa ilaika wahyuhoo wa qur Rabbi zidnee ‘ilmaa
(114) So high [above all] is Allah, the Sovereign, the Truth. And, [O Muhammad], do not hasten with [recitation of] the Qur’an before its revelation is completed to you, and say, “My Lord, increase me in knowledge.”
(١١٥) وَلَقَدۡ عَهِدۡنَآ إِلَىٰٓ ءَادَمَ مِن قَبۡلُ فَنَسِيَ وَلَمۡ نَجِدۡ لَهُۥ عَزۡمٗا
Wa laqad ‘ahidnaaa ilaaa Aadama min qablu fanasiya wa lam najid lahoo ‘azmaa (section 6)
(115) And We had already taken a promise from Adam before, but he forgot; and We found not in him determination.
(١١٦) وَإِذۡ قُلۡنَا لِلۡمَلَـٰٓئِكَةِ ٱسۡجُدُواْ لِأٓدَمَ فَسَجَدُوٓاْ إِلَّآ إِبۡلِيسَ أَبَىٰ
Wa iz qulnaa lilma laaa’ikatis judoo li Aadama fasajadooo illaaa Ibleesa; abaa
(116) And [mention] when We said to the angels, “Prostrate to Adam,” and they prostrated, except Iblees; he refused.
(١١٧) فَقُلۡنَا يَـٰٓـَٔادَمُ إِنَّ هَٰذَا عَدُوّٞ لَّكَ وَلِزَوۡجِكَ فَلَا يُخۡرِجَنَّكُمَا مِنَ ٱلۡجَنَّةِ فَتَشۡقَىٰٓ
Faqulnaa yaaa Aadamu inna haazaa ‘aduwwul laka wa lizawjika falaa yukhrijan nakumaa minal Jannati fatashqaa
(117) So We said, “O Adam, indeed this is an enemy to you and to your wife. Then let him not remove you from Paradise so you would suffer.
(١١٨) إِنَّ لَكَ أَلَّا تَجُوعَ فِيهَا وَلَا تَعۡرَىٰ
Innaa laka allaa tajoo’a feeha wa laa ta’raa
(118) Indeed, it is [promised] for you not to be hungry therein or be unclothed.
(١١٩) وَأَنَّكَ لَا تَظۡمَؤُاْ فِيهَا وَلَا تَضۡحَىٰ
Wa annaka laa tazma’u feehaa wa laa tadhaa
(119) And indeed, you will not be thirsty therein or be hot from the sun.”
(١٢٠) فَوَسۡوَسَ إِلَيۡهِ ٱلشَّيۡطَٰنُ قَالَ يَـٰٓـَٔادَمُ هَلۡ أَدُلُّكَ عَلَىٰ شَجَرَةِ ٱلۡخُلۡدِ وَمُلۡكٖ لَّا يَبۡلَىٰ
Fa waswasa ilaihish Shaitaanu qaala yaaa Aadamu hal adulluka ‘alaa shajaratil khuldi wa mulkil laa yablaa
(120) Then Satan whispered to him; he said, “O Adam, shall I direct you to the tree of eternity and possession that will not deteriorate?”
(١٢١) فَأَكَلَا مِنۡهَا فَبَدَتۡ لَهُمَا سَوۡءَٰتُهُمَا وَطَفِقَا يَخۡصِفَانِ عَلَيۡهِمَا مِن وَرَقِ ٱلۡجَنَّةِۚ وَعَصَىٰٓ ءَادَمُ رَبَّهُۥ فَغَوَىٰ
Fa akalaa minhaa fabadat lahumaa saw aatuhumaa wa tafiqaa yakhsifaani ‘alaihimaa minw waraqil jannah; wa ‘asaaa Aadamu Rabbahoo faghawaa
(121) And Adam and his wife ate of it, and their private parts became apparent to them, and they began to fasten over themselves from the leaves of Paradise. And Adam disobeyed his Lord and erred.
(١٢٢) ثُمَّ ٱجۡتَبَٰهُ رَبُّهُۥ فَتَابَ عَلَيۡهِ وَهَدَىٰ
Summaj tabbahu Rabbuhoo fataaba ‘alaihi wa hadaa
(122) Then his Lord chose him and turned to him in forgiveness and guided [him].
(١٢٣) قَالَ ٱهۡبِطَا مِنۡهَا جَمِيعَۢاۖ بَعۡضُكُمۡ لِبَعۡضٍ عَدُوّٞۖ فَإِمَّا يَأۡتِيَنَّكُم مِّنِّي هُدٗى فَمَنِ ٱتَّبَعَ هُدَايَ فَلَا يَضِلُّ وَلَا يَشۡقَىٰ
Qaalah bita minhaa jamee’am ba’dukum liba’din ‘aduww; fa immaa ya’tiyannakum minnee hudan famanit taba’a hudaaya falaa yadillu wa laa yashqaa
(123) [Allah] said, “Descend from Paradise – all, [your descendants] being enemies to one another. And if there should come to you guidance from Me – then whoever follows My guidance will neither go astray [in the world] nor suffer [in the Hereafter].
(١٢٤) وَمَنۡ أَعۡرَضَ عَن ذِكۡرِي فَإِنَّ لَهُۥ مَعِيشَةٗ ضَنكٗا وَنَحۡشُرُهُۥ يَوۡمَ ٱلۡقِيَٰمَةِ أَعۡمَىٰ
Wa man a’rada ‘an Zikree fa inna lahoo ma’eeshatan dankanw wa nahshuruhoo Yawmal Qiyaamati a’maa
(124) And whoever turns away from My remembrance – indeed, he will have a depressed life, and We will gather him on the Day of Resurrection blind.”
(١٢٥) قَالَ رَبِّ لِمَ حَشَرۡتَنِيٓ أَعۡمَىٰ وَقَدۡ كُنتُ بَصِيرٗا
Qaala Rabbi lima hashar tanee a’maa wa qad kuntu baseeraa
(125) He will say, “My Lord, why have you raised me blind while I was [once] seeing?”
(١٢٦) قَالَ كَذَٰلِكَ أَتَتۡكَ ءَايَٰتُنَا فَنَسِيتَهَاۖ وَكَذَٰلِكَ ٱلۡيَوۡمَ تُنسَىٰ
Qaala kazaalika atatka Aayaatunaa fanaseetahaa wa kazaalikal Yawma tunsaa
(126) [Allah] will say, “Thus did Our signs come to you, and you forgot them; and thus will you this Day be forgotten.”
(١٢٧) وَكَذَٰلِكَ نَجۡزِي مَنۡ أَسۡرَفَ وَلَمۡ يُؤۡمِنۢ بِـَٔايَٰتِ رَبِّهِۦۚ وَلَعَذَابُ ٱلۡأٓخِرَةِ أَشَدُّ وَأَبۡقَىٰٓ
Wa kazaalika najzee man asrafa wa lam yu’min bi Aayaati Rabbih; wa la’azaabul Aakhirati ashaddu wa abqaa
(127) And thus do We recompense he who transgressed and did not believe in the signs of his Lord. And the punishment of the Hereafter is more severe and more enduring.
(١٢٨) أَفَلَمۡ يَهۡدِ لَهُمۡ كَمۡ أَهۡلَكۡنَا قَبۡلَهُم مِّنَ ٱلۡقُرُونِ يَمۡشُونَ فِي مَسَٰكِنِهِمۡۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّأُوْلِي ٱلنُّهَىٰ
Afalam yahdi lahum kam ahlaknaa qablahum minal qurooni yamshoona fee masaakinihim; inna fee zaalika la Aayaatil li ulinnuhaa (section 7)
(128) Then, has it not become clear to them how many generations We destroyed before them as they walk among their dwellings? Indeed in that are signs for those of intelligence.
(١٢٩) وَلَوۡلَا كَلِمَةٞ سَبَقَتۡ مِن رَّبِّكَ لَكَانَ لِزَامٗا وَأَجَلٞ مُّسَمّٗى
Wa law laa Kalimatun sabaqat mir Rabbika lakaana lizaamanw wa ‘ajalun musammaa
(129) And if not for a word that preceded from your Lord, punishment would have been an obligation [due immediately], and [if not for] a specified term [decreed].
(١٣٠) فَٱصۡبِرۡ عَلَىٰ مَا يَقُولُونَ وَسَبِّحۡ بِحَمۡدِ رَبِّكَ قَبۡلَ طُلُوعِ ٱلشَّمۡسِ وَقَبۡلَ غُرُوبِهَاۖ وَمِنۡ ءَانَآيِٕ ٱلَّيۡلِ فَسَبِّحۡ وَأَطۡرَافَ ٱلنَّهَارِ لَعَلَّكَ تَرۡضَىٰ
Fasbir ‘alaa maa yaqooloona wa sabbih bihamdi Rabbika qabla tuloo’ish shamsi wa qabla ghuroobihaa wa min aanaaa’il laili fasabbih wa atraafan nahaari la ‘allaka tardaa
(130) So be patient over what they say and exalt [Allah] with praise of your Lord before the rising of the sun and before its setting; and during periods of the night [exalt Him] and at the ends of the day, that you may be satisfied.
(١٣١) وَلَا تَمُدَّنَّ عَيۡنَيۡكَ إِلَىٰ مَا مَتَّعۡنَا بِهِۦٓ أَزۡوَٰجٗا مِّنۡهُمۡ زَهۡرَةَ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا لِنَفۡتِنَهُمۡ فِيهِۚ وَرِزۡقُ رَبِّكَ خَيۡرٞ وَأَبۡقَىٰ
Wa laa tamuddanna ‘ainaika ilaa ma matta’na biheee azwajam minhum zahratal hayaatid dunya linaftinahum feeh; wa rizqu Rabbika khairunw wa abqaa
(131) And do not extend your eyes toward that by which We have given enjoyment to [some] categories of them, [its being but] the splendor of worldly life by which We test them. And the provision of your Lord is better and more enduring.
(١٣٢) وَأۡمُرۡ أَهۡلَكَ بِٱلصَّلَوٰةِ وَٱصۡطَبِرۡ عَلَيۡهَاۖ لَا نَسۡـَٔلُكَ رِزۡقٗاۖ نَّحۡنُ نَرۡزُقُكَۗ وَٱلۡعَٰقِبَةُ لِلتَّقۡوَىٰ
Wa’mur ahlaka bis Salaati wastabir ‘alaihaa laa nas’aluka rizqaa; nahnu narzuquk; wal ‘aaqibatu littaqwaa
(132) And enjoin prayer upon your family [and people] and be steadfast therein. We ask you not for provision; We provide for you, and the [best] outcome is for [those of] righteousness.
(١٣٣) وَقَالُواْ لَوۡلَا يَأۡتِينَا بِـَٔايَةٖ مِّن رَّبِّهِۦٓۚ أَوَلَمۡ تَأۡتِهِم بَيِّنَةُ مَا فِي ٱلصُّحُفِ ٱلۡأُولَىٰ
Wa qaaloo law laa ya’teenaa bi aayatin mir Rabbih; awa lam ta’tihim baiyinatu maa fis suhufil oolaa
(133) And they say, “Why does he not bring us a sign from his Lord?” Has there not come to them evidence of what was in the former scriptures?
(١٣٤) وَلَوۡ أَنَّآ أَهۡلَكۡنَٰهُم بِعَذَابٖ مِّن قَبۡلِهِۦ لَقَالُواْ رَبَّنَا لَوۡلَآ أَرۡسَلۡتَ إِلَيۡنَا رَسُولٗا فَنَتَّبِعَ ءَايَٰتِكَ مِن قَبۡلِ أَن نَّذِلَّ وَنَخۡزَىٰ
Wa law annaaa ahlaknaahum bi ‘azaabin min qablihee laqaaloo Rabbanaa law laaa arsalta ilainaa Rasoolan fanattabi’a Aayaatika min qabli an nazilla wa nakhzaa
(134) And if We had destroyed them with a punishment before him, they would have said, “Our Lord, why did You not send to us a messenger so we could have followed Your verses before we were humiliated and disgraced?”
(١٣٥) قُلۡ كُلّٞ مُّتَرَبِّصٞ فَتَرَبَّصُواْۖ فَسَتَعۡلَمُونَ مَنۡ أَصۡحَٰبُ ٱلصِّرَٰطِ ٱلسَّوِيِّ وَمَنِ ٱهۡتَدَىٰ
Qul kullum mutarabbisun fa tarabbasoo fa sa ta’lamoona man Ashaabus Siraatis Sawiyyi wa manih tadaa (section 8) (End Juz 16)
(135) Say, “Each [of us] is waiting; so wait. For you will know who are the companions of the sound path and who is guided.”